How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
08.06.2025 01:22

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Says Kabeer, this is what I say:
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
After 70 years of the crappiest computers ever made, why does IBM exist?
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Sant Kabir was staunchly against cow slaughter.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Without looking into one's heart, how can one reach paradise?
I am not a Hindu, nor am I a Muslim.
He does not dwell at the Lord's Feet. ||3||
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
At the time of my death, I moved to Magahar. ||2||
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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Raamaanand's Lord and Master is the All-pervading Lord God.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I went to God's place, and worshipped Him there.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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Kaashi and Magahar - I consider them the same.
You have cut through all my confusion and doubt.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Look within your heart, for there you will find both Karim and Ram;
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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Says Kabeer, unto whom should I tell this?
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
How did you react when your doctor ordered a colonoscopy?
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
— Kabir, Ramaini 1, Translated by David Lorenzen
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
One Universal Creator God. By The Grace Of The True Guru:
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
— Kabir, III.2, Translated by Rabindranath Tagore
Hari is in the East, Allah is in the West.
The young and the old drink milk pudding, but these fools eat the cow's body.
Ravidas (a chamar shoemaker)
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
With inadequate devotion, how can anyone swim across? ||4||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
There, where millions of Krishnas stand with hands folded,
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
All the men and women of the world are His living forms.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
CONCLUSION:
Where should I go? My home is filled with bliss.
Raamaanand Jee, First House:
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I am like a fish out of water,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Sain (a barber)
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
— Kabir, II.57, Translated by Rabindranath Tagore
For many years, I practiced penance and intense meditation at Kaashi;
Let's look at the views of Sant Kabir
To him who is high-minded, these teachings will be illuminating.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Now here in this verse
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Gauree, Kabeer Jee, Panch-Padas:
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Sadhna (a Muslim butcher) and
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I serve the One Lord, and not any other. ||2||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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If Ram be within the image which you find upon your pilgrimage,
I am a sacrifice to You, O my True Guru.
Let’s see what Gurbani has about Ramanandacharya’s views.
I left Benares - I had little common sense. ||1|| Pause ||
You are totally pervading and permeating in all.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
How can they kill the mother, whose milk they drink like that of a wet nurse?
I would go there, only if the Lord were not here. ||2||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Raamaanand's Lord and Master is the All-pervading Lord God.
NOW…
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These morons know nothing, they wander about in ignorance,
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
From Guru Granth Sahib ji - Ang 1195
I ground up sandalwood, along with several fragrant oils.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Shvetashvatara Upanishad (6.23)
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Now tell me, Lord, what will my condition be?
I am not a Hindu, nor am I a Muslim.
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
One day, a desire welled up in my mind.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
That God showed me the Guru, within my own mind. ||1||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
Wherever I go, I find water and stones.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
I wasted my whole life in the city of Shiva;
I have searched through all the Vedas and the Puraanas.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
then who is there to know what happens without?
If God be within the mosque, then to whom does this world belong?
As long as the mind is filled with the desire for heaven,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
That Kabeer died chanting the Lord's Name. ||5||15||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Kabir (a weaver)
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
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Ramarchan Paddati gives more info about his teachings.